Thought & Quote Archive

July 2006: It comes from within

A few weeks ago I was lucky enough to run the Comrades marathon. Lucky because there are many who do not have the time, resources or health to contemplate this insanity.

In the history of the race, spanning back to the 1920's, only 80 000 people have ever completed the race - a tiny percentage of the populace. Many people will have a mental image of young, fit and slim people doing it, but it's just not true - the event has a full spectrum of all sorts, shapes and sizes. Almost anybody could run the 87 kilometre event, this I promise you - all it takes is training and willpower.

This year's motto - "It comes from within" got me thinking about why people are willing to submit themselves to such voluntary adversity, and what we hope to achieve by this submission, because certainly only a few have a realistic chance of winning the prize money.

"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us." - Marianne Williamson.

Running twice a standard marathon (which is already a challenging physical feat) and then some, goes beyond running for health and fitness - it can be paralleled to dealing with adversity in the realm of hunger, poverty, famine, desperation, subjugation or even war. In the face of difficulty, some are defeated and some rise above it. Any of the 11 000 runners that started out on the morning of the 16th of June will tell you that they reached a point, beyond which they truly felt they could not go on. One of the leading contenders experienced this as he slowed to a walk barely 8 kilometres from the finish with victory in site, but the body defeated. So what is the "it" that comes from within - is it the indomitable human spirit, mental fortitude, bloody mindedness or God, even. What makes all of these people heroes (definition: a person noted for special achievement in a particular field), and what does all of this have to do with yoga, you might say?

Well firstly, my belief is that with the right intention, any physical activity constitutes yoga (union of mind and body) - particularly where there is a focus on nostril breathing. Secondly, the tapas (to build heat and practise austerities) is not limited to Asana but comes from inside the body - one of the reasons that I am not convinced about heated room yoga.

Yoga is a set of tools and techniques (a small part of which are physical exercises) designed to purify the body, maintain health, enable the mind to be calm, allow energy to move and facilitate a meditation practise. In the process we grow, learn about ourselves, work at the edge of our capabilities (which is very often much further than we believe), and as a by-product we may experience an increase in muscle fascia flexibility. To obsess about flexibility seems a bit silly in that context. In Ashtanga yoga, for example, there are a progression of 6 sequences that allow stronger and more flexible people to continually be challenged and work at the edge of their ability, but if someone only ever works on the Primary Series or modifies their practise to their limitations, are they not doing yoga, progressing, learning? - Of course! Some teachers won't even teach beyond second series because they believe practitioners become egotistical if they can master challenging postures. Patanjali's Yoga Sutras only has 3 of 195 verses that mention postures, where he tells us that they should be comfortable and relaxed. He also tells us that a "successful" practise is one that is done regularly over a period of time and without attachment to the outcome. In many ways yoga has become bastardised by a fixation on physical outcome.

Yoga was designed as a spiritual practise with a physical element to it, but has become a physical practise with a spiritual element to it. This grossly understates its potential. Genetics define capability - everyone's edge is different and competition (like running for example) is merely an exploration of relative genetics. For the majority, it's about our own limits. Yoga is not about doing posture X - it's about trying to do it, changing physiologically as you try, learning from it, making the impossible possible (thanks Adidas) and defining a new limit.

Look, that's not to say that yoga is not a great exercise regime but it offers a whole lot more to it. Maybe any exercise programme could provide the same but not many have a lineage of over 5000 years of sages that have contributed to its inventory of knowledge. The caveat though is that it's not something you can understand intelectually - rather it is an experiential practise which you feel by doing it. You are not reliant on teachers to take the journey because it's your own, so always be yourself (thanks Puma). The methodology of the tools and techniques must just be understood. In Ashtanga this is the routine, progressive nature of breath focussed moving meditation, the bhandas, the dristhis - a great deal more complexity than many realise but ultimately it's about you, and you committing to doing a regular practise.

Unfortunately teachers can also limit you, especially when they rely on 2nd hand information rather than 1st hand experience or else they limit you by taking their experience and imposing it as lore. In my mind this accounts for the recent abundance of new "styles" of yoga. Yoga simply offers some (by no means all) tools that can be used in the pursuit of transcendence - moving beyond ourselves.

Beware of fads, derivatives and unnecessary complications and search instead for simplicity, authenticity and humility. The false prophets and charlatans often shout the loudest, convinced that bluster overwhelms logics because often it does. Today we are more likely to look for enlightenment in a jar, transcendence in a pill but not many good things come without hard work. Yeah, yoga can be hard - especially in these cold, wet winter months but if it was easy why bother? We are all heroes in this practise even if we are not part of the handful that can do the full 6 series or win Comrades. So lets just do it (thanks Nike).

"The practise of yoga, like any other exercise, develops physical strength. However, unlike other systems, yoga is like the boon giving tree which, according to age and by means of arduous practise, offers longevity of life, prevents disease, renders the body, flesh and mind with immortality and grants the practitioner with the power to perceive the most minute elements, and the wisdom to differentiate between that which is spirit and that which is not." Krishnamacharya (inspiration of many modern styles of yoga such as Ashtanga, Iyengar, Viniyoga).

June 2005: Incredible India

"Certainty is the enemy of freedom" - Tom Robbins

Having recently returned from a month in India I can't help feeling that our modern/western sensibilities have stifled the potential and boundlessness of yoga by trying to frame it in a context of certainty, asana (posture), alignment and physical perfection. In its homeland, the practice is largely invisible but characterised by its all encompassing pursuit of truth, freedom and divinity. India has so much to teach - in microcosm and macrocosm - but most of all I found it to be a place of paradox and contradiction: populous, with the fastest growing population in the world (one in six people on the globe is Indian), a nuclear and economic superpower with 50% illiteracy, a third of the world's poor (despite being home to some of the world's wealthiest people and companies), and the world's oldest modern religion. Overwhelming natural beauty and a high level of nature consciousness but environmentally ravaged by pollution; mayhem on a very inadequate road system but no road rage and a dearth of accidents; luxurious hotels, private jets and opulence in amongst beggars, hawkers and some of the worst physical deformities imaginable; a lack of clean water, no primary healthcare and some of the friendliest people I have ever encountered…

Spiritual, yes - although highly ritualistic with obvious inconsistencies e.g.: in the treatment of animals; colourful and vibrant yet staid and conformist; friendly and secretive; bustling and oppressive but contemplative and meditative; cheap, but boy can you get ripped off; accepting yet judgmental, sexist and racist; and so the list goes on…. India is not the world in microcosm - it is the world! And with over a billion people in only 3 million square kilometers, it's difficult to escape.

What a place, what an education, what a completely different place from the other countries I have been fortunate to visit. Whilst I hold firm to the belief that you don't have to go to the Himalayas to find yourself, I now believe that it might be a great deal easier if you can!

Of all the revelations, two stand out: Firstly, modern society's concept of civilisation is an absolute farce - a worldview of dogmatic belief, chemically induced and produced, war-mongering and dominative behavior is so foreign to our inherent nature that we must surely rebel against it at some time. If we don't - the planet will and is starting to. In rural India we sometimes faced the prospect of defecating (poohing) in nature (when you gotta go and there's no toilet) - something that doesn't come naturally to our "civilised" mindset because we think it's unclean. Instead we produce porcelain toilets, in a process of manufacturing which leads to extensive pollution and toxic chemical production, we use rare and precious water to transport the excrement (pooh) through a labyrinth of sewage pipes and systems (all of which need to be manufactured), we add some more chemicals to clean the water, manufacture toilet paper and a whole range of "essential" ancillary products like sprays, detergents and bleaches - and this is more clean?? Now I'm not advocating that everyone should just do it (pooh) in the bush but surely it's obvious what folly this mindset is and what damage it does - instead of allowing the nature to work its process?

The second, and less ablutive (pooh related) revelation was about yoga - the yoga of India didn't seem to me to be all about the physicality that we, outside of India, have made it (aside from one, very influential, style and teacher). Alignment, precision, structure, orginisation, rules, notions of wrong and right, were existing precepts that were overlaid into the original practice with it's roots in shamanic imitations of the gracefulness of other animals - a celebration of nature spirits and a recognition of our co-existent place in this space we occupy.

Yoga was a spiritual practice with a physical component that has become a physical practice with a diluted spiritual component. The yoga of India is a pursuit of awareness, detachment, meditation and divine linkage - "it is not necessary for one to do the physical postures to be a practitioner of the authentic yoga" (Swami Bharati). You wouldn't believe that by looking at the ever-increasing range of books in the bookstores. When next you say "I do yoga", be aware that what we should say is "I do postures, which is a small component of Hatha (physical) Yoga which is part of Raja (royal) Yoga which is part of the many techniques of Yoga." These ancient, scientific and externally powerful techniques were developed over lifetimes of teachers for the purposes of moving towards transcendence. Yes, some of us may choose to use the techniques to get fit, lose weight or firm the buttocks, but the potential is so much larger.

Body reflects mind reflects spirit but the caveat is that it depends on your intention - i.e. why and how you practice. See it as a fitness regime and it is that (a pretty good one too), see it as a breath focused moving meditation and you begin to unlock the power of the practice. This, in turn, allows the yoga to expand into all facets if your life - breathing into stress, recognizing what's really important in your life, getting back to nature and moving towards your God or non-God. Everything in life is yoga and the eight limbs of Ashtanga yoga stretch into all of it - moral observances, personal practices, postures, breathe control, sensory withdrawal, one pointed focus, meditation and bliss. These limbs are available to all of us to use to bring contentment, fulfilment and meaning to our lives, irrespective of religious orientation - seems kinda silly not to use them.

"Truth is one, interpretations many" ~ Bapuji

"Men do not mirror themselves in running water - they mirror themselves in still water." Chuang Tzu

The mind is like a lake rippled by thoughts - only once we have stilled the ripples can we see ourselves for who we truly are.

Waves of Warning

Perhaps some of you have been surprised at my lack of comment on one of the biggest natural calamities to befall humanity in living memory. The silence is in part motivated by the preponderance of media exposure and a sense of feeling overwhelmed by the extent of the tragedy, but also an incurable cynicism that, if shared too early, could seem shocking.

On a personal level I have been effected - the island resort at which I first met Danny Paradise in Thailand has been devastated, the prospect of a planned return visit later this month gone, but more significantly 13 fatalities including 2 people I knew personally. The owner of the resort (a friend) feels overrun by both the crisis as well as the incredible positive response of his international friends to lend support to the locals. Around the world, communities and countries have been united in lending a hand to those in need - a heartening example of the recognition of our global connectedness. Would that it not require a tragedy for us to see it.

Now for the questions though - just over a year ago a large earthquake in Bam, Iran left thousands dead and many more homeless. Over $1 Billion was committed in aid but incredibly, just $17 Million actually reached the affected! One can only hope that a substantially higher percentage of the $7 Billion+ committed to the tsunami victims actually arrives. Sometimes the media hype around the donations, which normally correlates with the hype around the disaster, runs far ahead of the actuality.

Which brings me to another point - in a reality TV/media addicted, modern world - are we not in danger of only reacting to the big news items (wherever they may be) and ignoring the real life (but equally tragic) items just under our noses? Charity, after all, begins at home! We live on a continent where millions go hungry and thirsty every single day, where thousands die daily from curable ailments and half the population of Sub-Saharan Africa lives in absolute poverty - right here, right now - without any uninfluenceable natural event to put them at risk. "Two particular tasks face the world's rich nations, argues Britain's Prime Minister Tony Blair: sorting out Africa, and dealing with climate change" (The Economist, 29 December 2004). Whatever you think of his politics, it's good to see a leader consider more than his own backyard, especially as the UK takes chairpersonship of both the G8 and European Union simultaneously.

Why does disaster move us and a street child not? In many ways I believe that modern humanity has lost a capacity for empathy and joined in an unholy alliance with frivolity. Anyone that disagrees with a TV or movie celebrity attaining equal or greater status than someone like our own Nelson Mandela must agree. It's almost as if the fact that it is a TV event captures us more than the tragedy itself.

Talking about loosing capacities - I'm not sure how many noticed the sidebar stories about the fact that no animals died as a direct result of the tsunami. Domestic and wild animals reacted not just to the oncoming waves but accounts state that at the time of the actual earthquake, elephants were breaking their chains and heading for high ground. So clearly animals have some kind of a "sixth" sense that warned them - but we must have this - surely? We have lost our connection to nature, and covered our innate abilities with layer upon layer of meaningless superficialities - shutting ourselves from our roots, history and key to future survival.

Most will know that this was the most powerful quake to strike the earth in 40 years and many of the subsequent weather aberrations have been attributed to the after effects. This line of thinking masks a fundamental and no longer ignorable trend - i.e. that climate change is happening and the consequences are not pleasant. "Across the world extreme climatic conditions such as floods in Britain and the United States, heat waves in Europe last year and an increase in the incidence and the strength of hurricanes off the American coast, all show that global warming is finally having the effect scientists warned about for years" (Cape Times, 15 January 2005).

Locally we are suffering from a 2 year drought with some climatic experts predicting worse ahead: "climatologists predict that the winter cold fronts that used to bring wave after wave of rain to the region will sail harmlessly past the continent, hundreds of kilometres to the south. They will be pushed offshore by a powerful high pressure belt caused by greenhouse gases in the atmosphere" (Cape Times). No one can deny that we have plundered this beautiful planet but what I'm wondering is whether the planet does not have the capability to rebalance itself, and (without being alarmist) whether the process has not begun. Yes, tsunamis happen but many indigenous populations believed in lost civilisations that had been destroyed by natural cataclysms and who is to say that we are not in the process of creating our own?

Now, once again my intention is these newsletters is not to preach but rather to provoke thought and encourage consideration outside of our blinkered mainstream views on life. What if? Also there is little use in pointing out a problem without offering a solution so let's start with ourselves, let's start with our yoga practice, our meditation. Change our patterns, unlearn our dogma, re-ignite our unity with nature and each other, learn to be what we are and find the beauty and love that binds us. Remember too that someone else's hunger, misery and tears are mine and yours too, and that it's possible to take it on. I loved the religious group's idea of skipping lunch for a day and donating the saved expenditure to tsunami victims but let's go further - how about a one-day water only fast. What you would spend on 3 meals, take and share with a local as well as international charity. The money will be appreciated, but just as important will be the feeling of being hungry - it will change forever the way you look at a beggar. Remember that yoga, for those that choose, goes way beyond the physical practice (Hatha) and an act of Karma yoga like this is part of the practice.

"Deep down, you will find that the more selfish you are, the more you suffer in life. The one who suffers the most in life is he who is selfish, because he has not learned to let go; he has not learned to give. If you resist giving, then you won't ever enjoy life. You only make others suffer, that tendency also leads you to self-suffering. Being selfish is actually hurting yourself; you want to deprive others of things and yet you want to be happy" ~ Swami Rama

20/02/05

On the plane again - time to collect, reflect and share some thoughts for the last time this year. Hard on the heels of the Carte Blanche feature about scientists exploring meditation comes a recent Newsweek article feature on "The God Gene", the title of a recently published book by a molecular biologist exploring whether faith is hardwired into our genes. Funnily enough, the author (Dean Hamer) stumbled onto the topic whilst doing research on smoking and addiction, and concludes in his book that: "our most profound feelings of spirituality may be due to little more than an occasional shot of intoxicating brain chemicals governed by our DNA."! This startling theory begs Newsweek's following question: "Did humans create religion from cues sent from above, or did evolution instill in us a sense of the divine so that we would gather into communities essential to keep the species going?" Now it would be (at best) arrogant of anyone to claim to know the answer to this but I am hoping that many of you will share the fascination of considering an alternate hypothesis to the generally accepted one, and play a little "What if…?". By getting out of our comfort zone we stand a greater chance of learning and growing.

Hamer's work focuses on brain chemicals called monoamines which are manipulated by Prozac and anti-depressants (did anyone notice the furor around these in the UK - with claims that over 70% of anti-depressant prescriptions are inappropriate and could lead to addiction or suicides?). Monoamines are also affected by substances like peyote, ayahuasca, LSD and ecstasy - some of which have long been used in religious rituals, as we have discussed before.

Now is it just that I notice it more or does there seem to be a greater convergence or at least overlap between science, philosophy and more esoteric concepts like spirituality and love? I am always careful to distinguish spirituality from religion - in Hamer's words: "Spirituality is intensely personal, religion is institutionalised". Macquarie University's Paul Davies goes further: "Religions represent an attempt to harness innate spirituality for organisational purposes - not always good". In my mind religion is about dogma and rules which, as the Newsweek article reveals, may be the very reason we need that genetic programming - to create order. Spirituality, though, is experiential, is personal, is free and cannot be categorized because it is different for different people.

What has this got to do with yoga, you ask. A lot I say. For most people spirituality does not come easily - it requires hard work, discipline and continuous effort. In today's world we are more accustomed to instant gratification, though. Want a better body? - don't change your diet, take responsibility or start an exercise regime - rather take three of these tablets and go see a plastic surgeon…

In yoga, though, we learn that the journey is where the learning happens. Just as misfortune and hardship make us stronger as they weave a richer fabric into our personality, the hard work on the yoga mat is what teaches us - not the person leading the class or the very flexible people in the pretzel position.

Science affirms what yogis knew (how? Well, they couldn't necessarily prove it but they knew). In the same Newsweek article, neuroscientist Andrew Newberg explains how his research found: "The deeper people descend into meditation, the more active the frontal lobe and the limbic system become. The frontal lobe is the seat of concentration and attention; and the limbic system is where powerful feelings including rapture are processed. At the same time the parietal lobe at the back of the brain goes dim. It is this lobe that orients the individual in time and space. Take it off-line and the boundaries of the self fall away, creating a feeling of being at one with the universe. Combine that with what's going on in the other two lobes, and you can put together a profound religious experience".

Here at Moksha we are cautious to steer away from religious association - we don't see it as being our place, but what this research says is that deep meditation is fundamentally spiritual. Ashtanga yoga is little more than deep, breath-centred meditation. Yes, it requires hard work and discipline and yes, sometimes it becomes monotonous (offering another opportunity to learn something about how our mind's work) but with benefits like these, who would be surprised that effort is required?

Hope you all have a fantastic and restful festive season!

PS: As some celebrate the birth of Christ, a newly published interpretation of the four Gospels of the Bible by a Hindu guru has some startling assertions. Amongst others, Paramahansa Yogananda claims that Jesus spent time in India during his "lost years" between the age of 13 and 30, during which time he studied yoga meditation with great sages. He goes further to say that the three wise men hailed from India and named him "Isa, or Lord" in Sanskrit, which later became Jesus in the Bible. "Christ has been much misinterpreted by the world," Yogananda wrote. "Even the most elementary principles of his teachings have been desecrated, and their esoteric depths have been forgotten".
Fascinating reading - check the LA Times online for the full article.

"There is only one fundamental question: 'Who am I?' Without knowing ourselves, nothing has any validity and our thoughts must breed illusion. The inquiring into our real nature is the whole meaning of existence. All else is preliminary or superfluous." ~ David Frawley


20/12/2004

"If we wish to die well, we must learn how to live well. Hoping for a peaceful death, we must cultivate peace in our mind, and in our way of life."~ The Dalai Lama.

A few weeks back I promised to give some feedback from my trip to Brazil and although finding myself very busy in the intervening period, my conclusion as to why I haven't delivered on that promise is - as with many life altering experiences - it is extremely difficult to integrate them into "normal" life. It could also be that a part of me wants to forget those earth-shatteringly scary moments when a lifetime of values and beliefs are taken away, to forget my face to face meeting with my dark side - manifested as a prowling and growling beast howling at the moon - who I liked!, to forget the poignancy of conversations with my long dead father, to forget the moment that I realised that my search for some kind of God entity was in vain because what I was looking for didn't exist, to forget the realisation that what I thought I wanted to be wasn't, to forget that awful moment when I realised that my ego and sense of self-worth dominated my view of the world, and the dark loneliness of the nothingness that remained when deconstructed and to forget the feeling of inevitability of a human-made, impending environmental apocalypse. Aah I could go on regaling you with my happy memories of that trip but as difficult, challenging, scary, painful and humbling as it was, I feel so privileged to have done it.

The problem is, in that fierce, white-hot moment of death, danger, stillness or clarity it's so easy to understand, resolve a new plan and be confident of a "better" or different outcome. Take away that edge-of-the-cliff feeling and the resolution waivers. In a way I envy those that pursue a monastic way of life for the ongoing clarity I assume they must have, but like many of you, I don't want that to be my life. Is it possible then, to live in this hectic, stressful, materialistic, hedonistic, short-term orientated and work-dominated society but still have a clear picture of spirituality, own purpose and meaning?

Isn't it a bit like when you go on holiday - for days you are exhausted as your body and mind (unshackled from the daily mayhem) lets you realise how much you need some rest. Then for a few days (if you manage to leave the laptop and cell phone at home) - you eat well, have fun, catch up on exercise, smell the roses, rediscover the beauty that surrounds you and feel renewed by the vigour and vitality that you so rarely experience. Just as you start feeling human again and resolve not to take it all so seriously, leave work early, walk on the beach, spend more time with your kids and generally be a much nicer person - it's time to go back to work . As your last Sunday evening of freedom drips away, you can hardly concentrate on the movie - your stomach knots when you think about what you missed, whether you were missed and whether you will have a new world record of incoming e-mails waiting for you, together with a few major crises that are sure to destroy those resolutions within 24hrs of your return to reality. Sound familiar? By Monday evening, it's as if you never had a holiday and, if you listen to your yoga teacher, and live in the present, you didn't have one, because your present moment is filled with worry and stress.

Well, maybe I'm just talking about a life I used to have or (as I sit on a plane from Jo'burg writing this), a life I am scared of falling back into. Maybe I am using this newsletter to remind myself that I do have a choice (if so, forgive my indulgence but then, owning a yoga studio should have some fringe benefits!). My choice is manifested by the renewal of an ayhuasca fuelled realisation that few things give me as much pleasure as my morning walk on the beach and meditation on "my" rock as the sea pounds around me - so I will choose that tomorrow. My three days of backed-up work, demanding client and outstanding issues will have to wait and by the time I get to deal with them I will be ready and able to with a clear mind. Having just spent two days in meetings that should have taken a few hours I am again slapped in the face with how much time, energy and effort we waste on the inconsequential, leaving so little for the love, beauty and freedom that surrounds us. Sure, there is a financial reality because it was paid for but it is critical that we make a cognitive choice, understanding the consequences thereof. In this instance, it will take a balance of pushing back (the client gets less time but more value and they should be happier), pursuing other options to cover the economic shortfall (see the ad below), spending a little less time on the beach and keeping the freedom to change my choice. A difficult balancing act that I haven't yet got right but I owe it to myself to make those three weeks of terror and insecurity in Brazil worthwhile.

The Buddha talked of the middle way - and like a pendulum oscillating from side to side, stillness is not found by one week of meditation followed by one week of manic materialism. In Vrkasana (Tree Pose) balance comes from 1) rooting your standing leg (i.e. being anchored to a solid foundation), 2) creating equal opposing forces by pushing the sole of the right foot into the inside of the left thigh (i.e. letting life's often contradictory forces create balance rather than imbalance), 3) locking the pelvic floor by engaging the bhanda's (i.e. have a strong internal moral centre), 4) fixing the gaze (knowing where you're going and what the long-term plan is) and above all else 5) focussing on an even, steady breath (i.e. being calm and not reacting to life's many distractions).

Every day in every yoga class we stretch our muscles, relax our minds and centre our focuses but above all we learn how to live, and if there is indeed only one shot at this thing called life, that's quite a powerful lesson. Our challenge, is to integrate the lessons back into life - only a few will have an epiphany, chuck it all in and go backpacking to the Himalayas to find themselves. On one hand I admire them for having such courage of conviction but I am convinced that a mirror could achieve the same with far less disruption. Wars will happen; injustice will prevail; hunger, poverty, pain and helplessness will be with us forever but every single breath we breathe offers a choice - not of circumstance or environment - but rather how we respond to it.

"Remember, Yoga practice is like an obstacle race; many obstructions are purposefully put on the way for us to pass through. They are there to make us understand and express our own capacities. We all have that strength, but we don't seem to know it. We seem to need to be challenged and tested in order to understand our own capacities. In fact, that is the natural law. If a river just flows easily, the water in the river does not express its power. But once you put an obstacle to the flow by constructing a dam, then you can see its strength in the form of tremendous electrical power."~ Swami Satchidananda

23/10/04

Back to reality?

Well, back after three weeks on the magnificent island of Florianopolis off the east coast of Brazil, in amongst the 7% of the Atlantic Rainforest that remains. Two of the three weeks were spent at a very intensive and intense Ayhuasca seminar being fully deconstructed, having my beliefs and values challenged in an idyllic paradise. Coming back has been tough (it's amazing how much "stuff" can build up in three weeks - even in a yogic life) but not nearly as tough as the journey was. We partook of the revered Native American brew ("the vine of death") five times over twelve days, interspersed with discussions, presentations, meditations, too little yoga, Tai Chi and unbelievable food. For me the reconstruction process will be lengthy because there was so much to deconstruct but I hope to share some of my learning's with you over the course of the next few months as I digest, distil and work out the meaning of what happened. At the outset, I must highly recommend this process, the facilitator is doing another seminar in January together with a lucid dream specialist and a holotropic breath practitioner, in the Amazon Rainforest, if anybody is keen - I would love an excuse to organise it. We are also thinking of hosting him here in South Africa.

There is so much to tell - from becoming a wolf at full moon, to some scary moments when shamanic skills were tested to the full but for now I would like to share a simple but powerful analogy that came to me in one of the visions.
The journey to enlightenment/expanded consciousness can be likened to travelling from Cape Town to a destination - the first decision being deciding where to go to and what direction to set out in. Thereafter, you have a large choice as to the modes of transport e.g.: walk, run, bicycle, car, bus, jet, etc. At the outset it is important to realise that no mode of transport is 'better' than the other, each has its pro's and con's. Some will make you physically fit in the process (walking, running, cycling), some will allow you to observe the countryside and appreciate the journey (bus), whilst some might give you the ability to change your route and explore side roads and interesting sights (car). Taking Ayhuasca in a controlled, intention-orientated manner with proper facilitation in a safe environment is a bit like chartering a Lear jet - yes it's quick but it's very difficult to understand what you have done or to appreciate the distance you have travelled and there is also a real danger that you will become hooked on flying and speed rather than the journey or destination.

In my life I have searched for God, spirituality, meaning, fulfilment and enlightenment with an impatience that did not allow me to realise that the answers lie within ourselves. Each of us will choose and experience a different journey and come to different realisations at different times, we may not be heading for the same destination - perhaps cycling around the beauty of Cape Town might be your choice!

A good teacher will free you to explore your own body and mind and to come to the conclusions that are correct for you at that time. This is the reason I am not a big believer in gurus that prescribe not only the process but also the conclusion and how you will feel along the way. How can they possibly know what's good for you when their only measure is their own experience? Yoga, meditation, religion, sweat lodges, dance, trance, prayer, etc are all instruments that allow you to connect with yourself to discover the beauty, love and contentment that resides within us all - no trips to the Amazon or Himalayas are mandatory! In Ashtanga yoga, the breath is everything - that is what detoxifies the system, relaxes and calms the mind and through the meditative focus allows you to explore the spaces between the thoughts which is where a bigger world awaits us.

For sure this experience has shattered my world but it has also given me a glimpse of a place that I can now access in my daily meditation or yoga practice. My challenge is to not forget, and integrate it into a meaningful life that achieves the objectives I wish to satisfy. Life is really so simple in it's complexity - it's all about the choices we make and the consequences thereof - we can't have everything but we can learn to be happy with what we get - that is my wish for you!!

Final thought: How can there be a right way to get 'there' if there is no 'there'?

"Growing is the most important and essential endeavour that a human being can undertake. You can make and lose money; you can be promoted and demoted in the world. Never, at any stage, is there certainty about what will happen to you in this life. However, there is one thing that nobody can take away from you - the growth you attain through you own search for Self-knowledge. Furthermore, this growth and understanding become the foundation that sustains you through any and all worldly difficulties, and that allows you - whatever the form of your physical experience - to find in life a continuously unbroken flow of total well-being." ~Swami Chetanananda

30/08/04

Where have the women gone?

A key tenet of the practice of yoga and the ability to get deeper into postures is that of relaxed oppositional forces. The opposition allows the muscles and joints to expand, creating space in the body and clearing blockages - many of which have been generated in the mind. Remember how supple we were as kids - we believed we could do anything and in truth we could (a recent survey showed that almost 100% of 4 year olds fall in the genius category). As we grow older - through education/miseducation, experience (our own and those of others) and the shutting down of possibilities, we become increasingly blinkered and this in turn manifests in our bodies - by age 20 the percentage in the genius category drops to 10%. The key to reversing this process through yoga lies in relaxing (the harder we try the less we do) and the duality of opposition. In Trikonasana for example on the right, the right hand reaches down to the floor or pulls up against the right big toe whilst the left hand reaches up to the ceiling, creating space in the shoulder girdle between the shoulder blades.

This duality - hard/soft; yin/yang; hot/cold; push/pull is reflective of life itself - the Winter of Cape Town discontent creates the beauty of the Summer (or visa versa for some). Without fear we can't have love and if we didn't die we would never appreciate life. For this reason many of us refuse to believe the right versus wrong model - how can the rain be 'wrong' if it allows us to appreciate the sunshine?

Oppositional duality is likely to bring us to a point of balance - imagine a pendulum between two magnets pulling in opposite directions - it will swing from side to side before coming to rest in the centre. In my view, today's world display's a global lack of balance in the corridors of power - in governments, religions, business and society - where are the women? Does the present hierarchal, patriarchal leadership explain the state of ruin that the planet lies in? Has greed, obsessive materialism, war and military defence, environmental destruction, violation of human rights, poverty and global imbalance been created by a lack of duality? Has the masculine dominance of the feminine brought us here or, as some believe it is, just that men think they rule the world but true power is exercised behind the scenes by the ladies? In that case, they have a lot to answer for! Personally, I think the guys have blown it.

Now, what exactly would qualify a getting-close-to-middle-aged-man to give opinion on matters feminine? Especially one who attended a boys-only school, came from a very traditional upbringing (my Mom never even learned to drive in her 79 years on Earth!), worked for much of his career at one of the most sexist companies in the world, still hasn't found a woman who will put up with him for any length of time and runs a yoga studio where a majority of the students are female but most of the teachers male…? Maybe the fact that I shouldn't have an opinion is sufficient validation for the one I have…

In times past, many civilisations operated under matriarchal rule with the shamans and holy people being predominantly female, organisational structure co-ordinated by women as men made themselves useful as hunter-gatherers, and the Goddesses were the omnipotent rulers of the spirit world. Menstrual cycles as well as planetary cycles were used to mark significant events. There is a theory too that yoga was developed those thousands of years ago by female siddihs (spiritual wanderers said to possess supernormal powers available to all of us but only accessed by a few) who lived in the forests of the Indus River Valley. Who knows if we will ever 'know' the truth and whether things were 'better' or 'worse' under female dominance but yoga has affirmed in me a belief on an intellectual level that balance is more likely to come about through strong opposing forces. What are the other options really - 2 weak forces or one dominant and who is to say which is better?

Dillbert says, "Insanity is doing the same thing over and over again, and expecting a different result". This is particularly pertinent for the practice of Ashtanga Vinyasa Yoga - where we practice the same sequence of postures in a series, day in and day out. Since most of us who do this are not insane (I can't speak for myself), we obviously are seeking a different result. We can only truly appreciate these almost imperceptible, tiny shifts and movements if we do the same thing over and over again, changing ourselves and therefore the world, one millimetre at a time. Every practice brings a progression or regression, and as we develop the heightened awareness through the single-minded breath focused moving meditation that is Ashtanga, we learn to shift ourselves towards a point of balance. Within myself I have battled the party-hard, reckless and crazy side against the monastic, trying-to-be-virtuous side. Yoga has helped me work towards a balance (although the pendulum is still swinging). Balance, achieved in those pesky standing postures, in our lives and in greater society by giving greater voice and power to the other 50% of the human race, will allow us to be more peaceful and fulfilled.

"Balance = a weight, force, or influence counteracting the effect of another"~ Webster Dictionary

"At the still point of the turning world.
Neither flesh nor fleshless
Neither from nor towards,
at the still point,
there the dance is.
Where past and future are gathered.
Neither movement from nor towards,
neither ascent nor decline.
Except for the point, the still point."


27/7/04

www.godeverywhere.com

There are over 5 billion web pages on the internet, excluding a huge number which have been archived. For the sake of my argument let's overstate the total to be over 6 billion - roughly equivalent to the total number of human beings currently inhabiting the Earth. All together these individual pages constitute the totality that we call the World Wide Web. Individually they represent a tiny part of a whole but collectively they represent a snapshot of our society today: how many pages are there on Porn or how to make a bomb, what percentage educate and inform, which are motivated by good or bad intent, what truths or lies are being spread and who is communicating with whom and about what? Changing one of the pages immediately but almost imperceptibly alters the entire constitution of the www.

Likewise, we humans have the same conundrum - change of the totality requires shifts on an individual basis which brings enormous responsibility upon us all. Think of the thousands of years that indigenous people lived on this planet without overpopulating, threatening and endangering species, and destroying the environment. They took only what they needed and lived in harmony with the environment because nature strongly influenced their spirituality. They lived in harmony because they inherently understood that if they didn't, the Earth would react or fight back: "The Hopi tribe (Native American Indian) has a prophecy depicted on rock carvings that describe two paths open to humanity. The first path is one of materialism, separate from nature and spiritual laws, and leads to confusion and chaos. The other path is characterised by the original instructions of prayer in harmony with natural law. A line that bridges the paths represents a choice between destruction or living in harmony with creation through honest labour and spiritual understanding."

The choice is ours to make, for ourselves and the unborn generations - whilst we consider ourselves superior, more civilized, advanced and intelligent than those before us, our actions reveal the opposite. A clue to why this might be the case lies in the differences between organised religion and indigenous beliefs in regard to how we conduct ourselves. "For many of indigenous belief, there was an actual fear of going into the spirit world with the guilt of having done harmful acts to others, to society or to the animals that provided for you. There was no erasure of deeds done, good or bad. If they occurred, the result and the memory would be taken into the spirit world. What happened, happened, and it could not be obliterated. This was an effective restraint towards harmful conduct while they walked upon this planet."

If we accept this responsibility then perhaps we can view God as reflected in all creations and all functions. By observing nature we can get lessons on how to act harmoniously, learning to forgive and love and to change the world - "If you pick up a pebble on the beach you have changed the universe." Our acts, thoughts and feelings are not isolated events. "These beliefs tie in with metaphysical doctrine. It has also been referred to as New Age. However, these beliefs have been practiced for thousands of years and encompass many spiritual traditions. The premise is that the spirit of God is within everyone and God is that collective spirit."

A movement towards forgiveness (an action) and love (the only emotion - fear, the counter, being the absence of love) is also good for us physically. Scientific research has shown that negative thoughts and emotions create toxic energy in our bodies which lead to health problems. "At a recent Mind/ Body seminar, physicians stated that hostility is a major factor in the development of cancer and heart disease." As we march toward an imminent cataclysm, the trends are scary (see previous newsletters): - the Mayan's predicted the end of this civilisation in 2012 - species extinction has reached unprecedented levels - global warming and climate change are rated as more of a threat to humanity than terrorism by 2 recent reports (one of which was commissioned by the Pentagon!) - a Scandinavian research report anticipates the depletion of all oil reserves by 2012 - Native American prophecies predict a 'Purification' of the Earth from which only 'the pure of heart' will survive. - the dawning of a new age Aquarius in 2012 apparently heralds a move to greater individual autonomy - etc, etc, etc.

Yoga, which originally derives from holy men seeking to emulate animals and was practiced in forests by these shamans, teaches us to become aware and mindful of our actions. Perhaps we start to open to love and explore what spirituality means but most of all: "There is an old native saying that every step we take upon the Earth Mother should be as a prayer. Now, a prayer is just a way of becoming really conscious, really tuning in to all the relationships of everything in existence. To make every step a prayer is simply to be totally conscious in every act we do. Most of us spend our waking hours half asleep, only dimly aware of our feelings, to say nothing of what is going on in the world and of the connections between things.
Whatever we do has a meaning and an affect. We can ask ourselves, if I am really conscious, what affect will this action have upon creation? How will it affect me, affect my family and my community? How will it affect the planet? How will it affect the future and the generations yet to come?"


The process of developing this consciousness is yoga and the individual breath - focussed meditative movement of the Ashtanga Vinyasa yoga.

Using the mindfulness we acquire through the regular practice of yoga enables us to change ourselves and the world around us, one tiny step at a time - it is my belief that this is an obligation, not a choice, and that the criticality of change is paramount because time is fast running out.

"Obligations of Natural Way Followers:
To bring back the natural harmony that humans once enjoyed.
To save the planet from present practices of destruction.
To find and reemploy real truth.
To promote true balance between both genders.
To share and be less materialistic.
To become rid of prejudice.
To learn to be related.
To be kind to animals and take no more than needed.
To play with one's children and love each equally and fairly.
To be brave and courageous, enough so, to take a stand or make a commitment.
To understand what Generations Unborn really means.
To accept mystery in order to end foolish argument over religion."

All quotes in this newsletter are from 'Native Wisdom' by Eagle Man.


25/06/04

The spirit gland and the headstand

Recently I have developed a fascination with the link between physiology and spirituality - more particularly the complicated interconnectedness of the brain, mind, hormones, emotions and soul. This search is helped and perpetuated by a fair amount of new scientific research and commentary (admittedly some in very odd publications - from The Economist's article on the physiology of love to the latest Big Issue's one on the brain). Of particular personal interest has been a book on DMT (The Spirit Molecule) by Dr Rick Strassman - a researcher who was Clinical Associate Professor of Psychiatry at the University of New Mexico. DMT (Di-Methyl-Tryptamine) is a naturally occurring hallucinogenic produced by the pineal gland in the brain and elevated states of it are associated with birth (both for mother and newborn if it is vaginal), near death experiences, death and mystical states. Dr Strassman hypothesises that religious experiences, mystical states and advanced meditation practices share a great deal of similarity with exogenous use of DMT: "All spiritual disciplines describe quite psychedelic accounts of the transformative experiences. Blinding white light, encounters with demonic and angelic entities, ecstatic moments, timelessness, heavenly sounds, feelings of having died and being reborn, contacting a powerful and loving presence underlying all of reality…" He goes further to point out that in many Eastern and Western mystical traditions, the location of the pineal gland (the crown of the head) is considered the highest level - in Judaism the "Keter", in Hinduism the crown chakra, in Christianity the centre of the halo. The seventeenth-century French philosopher, Rene Descartes (he of "I think therefore I am" fame) considered the pineal gland to be the 'seat of the soul' - the link between spiritual and physical, life and death.

Another interesting observation (or further "proof") is the correlation between the Tibetan Buddhist belief that the soul takes 49 days after death to collect itself, assess the lessons of its past life and chose another. This time period matches exactly with two landmark events in the development of the foetus from conception: "Forty-Nine is when the foetus differentiates into male and female gender. It also takes forty-nine days from conception for the first signs of the human pineal to appear." This synchronicity, when stripped of its dogma, starts to indicate that science and religion may not be as irreconcilable as many believe.

How do we define this spirit/soul?: "There is something that 'enlivens' us when joined with our body. When present in matter, it shows itself by way of movement and heat. When it is gone, the light is extinguished and the engine stops."

So, if indeed the pineal gland is the home of the soul, what does this mean for us in our practise of yoga and the internal production of DMT: "How might meditation evoke the pineal DMT response? Several meditative disciplines bring about an intense fine-tuning of attention and awareness; for example, one-pointed focus on the breath. Many studies have reported that experienced meditators produce brain wave patterns that are slower and better organised than those found in everyday awareness. The 'deeper' the meditation, the slower and stronger the waves."

Recently I had first-hand experience of this when I tested an electroencephalogram (brain wave measuring device) - the difference between 'normal' activity and when I did some meditation or pranayama was unbelievable. Frontal lobe coherence also increased hugely with focussed attention. So what happens to the waves: "The pineal begins to vibrate at frequencies that weaken its multiple barriers to DMT formation: the pineal cellular shield, enzyme levels, and quantities of anti-DMT. The end result is a psychedelic surge of the pineal spirit molecule, resulting in subjective states of mystical consciousness."

In the book Strassman explains that some of his Buddhist monk friends had their first experiences of this altered consciousness whilst taking psychedelics like DMT, mescaline, ibogaine or psilocybin but later found that through meditation they could delve even deeper - without 'help'. My own experience of DMT was in the form of a Native South American Indian tea called ayuahusca (made from the 'vine of death') and used by shamans to heal, transform and initiate. The experience defies description (it certainly was not recreational) but it is something I will do again. In Brazil there are three churches that use ayuahusca as part of their ceremonies and scientific research is being furthered. In the USA, use of ayuahusca is being considered in the treatment (both remedial and compassionate) of cancer patients and in Peru and Columbia it is used to treat alcohol and drug addiction patients in the mainstream as well as still being used by shamans throughout Central and South America. I might also add that Strassman's research was the first US-government-approved-and-funded clinical research with psychedelic drugs in over 20 years (the study took place between 1990 and 1995). Strassman even postulates that DMT production 'spikes' in the pineal gland may account for alien abduction accounts since the person would not be aware of the visions they see and experience.

In my personal experience this research and the book starts to synthesise many elements into a logical and consistent framework. Ashtanga Yoga is meditation in motion with single-minded focus on the breath (not the postures) and through this meditation we are able to access deeper realms of our brain (and possibly spirit) on an experiential level - in an individualistic realm - not tied by religious dogma or someone else's experience. Right down to the headstand in the finishing postures (placing pressure on and stimulating the pineal gland) - it's all starting to make sense. There is a reason that practices like yoga have survived thousands of years (who says it's a fad?) and that reason simply has to go beyond the fitness and physical benefits…

"It's now dear that, whatever their dogmatic claims, people of all religious persuasions experience the same thing when they worship. As far as activity in the brain goes, no religion can be 'true' or 'false' and religious exclusivism is revealed as a self-delusive sham." ~ From May's Big Issue.

Kinda makes you wonder why we spend so much time persecuting and killing each other because of religious differences.

"Love is the law, love under will." ~Aleister Crowley

23/05/04

Why I didn't vote
I have a confession to make - I am a closet anarchist. There, now it is out in the open. The problem with being an anarchist though, is that you are forced into taking up a position in said closet because the minute you begin to argue, convince, agitate and organise for your cause - you lose the first key tenet of anarchy i.e. that there should be no structure. So, here in this piece I am going to try to inform rather than convince you (hence writing this post-election rather than pre). The main reason I had to tell you of my cupboard activities is to help explain why I took a conscious decision not to register or vote in our 10 year's-into-democracy election. Let me also clarify that this is not the first time I have exercised my right not to vote - pre 1994 I did the same, but for wholly different reasons. In 1994 and 1999 I duly cast my ballot. So where to start? Well, as I often do, let me borrow words from a crazy man that I hold in very high esteem, one Tom Robbins: "What is politics, afterall, but the compulsion to preside over property and make other people's decisions for them? Liberty, the very opposite of ownership and control, cannot, then, result from political action, either at the polls or the barricades, but rather evolves out of attitude." (from Skinny legs and All).

Just to stir the pot a little more, I believe that the stunting of individual freedom through organisation extends to all areas - community/societal, religious, business and sports. In all of these areas I think it applies from big to small because the application of structure goes hand in hand with dogma and rules which leads to misinterpretation and takes us further away from the original essence of whatever it was that we decided to organise. There was a time when Christianity would have been considered a fringe or new age practise but now, 2000 years later, we have hundreds of manifestations, derivatives and organisations, many of which (in their approach and action) bear little resemblance to the original teachings of Christ.

Ooh - I have the sense that I have strayed into dangerous ground now but, because South Africa has a modern constitution (through a democratic process) - which guarantees my freedom of thought and speech, I feel comfortable - so, back to politics. Perhaps the previous sentence could be read to undermine my own logic, which would make me silly to leave it in - it doesn't, because critical to my support of anarchy are two beliefs which I will now share: I believe that we are all connected - "We appear on Earth as separate beings with diverse destinies; but as each separate raindrop is a part of the sea, so we are all a part of the Ocean of Awareness, the Body of God" (Dan Millman) and secondly I believe that karma (cause and effect) takes care of justice over time - in a way that humans could never manage/imagine with their political parties, laws, systems and courts. The first belief questions how we can possibly pretend to organise a way to control others when we are a collective and the second questions why we would bother when accountability is built in.

If, for a second, you accepted my reality as expressed by Carl Jung in the following passage: "That I feed the hungry, forgive an insult, and love my enemy - these are great virtues. But what if I should discover that the poorest of beggars and the most impudent of offenders are all within me, and that I stand in need of the alms of my own kindness; that I myself am the enemy that must be loved - what then?", how would that change your approach to 'wrong and right'?

I don't believe we are ever in a position to cast judgement over other's actions (although we invariably do) because we have no understanding what their circumstances are, their upbringing, their (learned) moral code, their view of the future, mental state, physical state, etc, etc. Also very often people act no differently to how we would in the same situation but because we are not, we judge and this is our understanding of morality?

The choices we make today shape our reality tomorrow and all of these choices (conscious or otherwise) have consequences. Having chosen not to vote - I forsake not only my right to participate in the democratic process but also the opportunity to let my voice be heard, to chose a party as closely aligned with my thinking (fat chance) or to register a protest by spoiling my vote - I should also not criticise the outcome, the ramifications and the next four years of rule and opposition.

Perhaps, given that we only have e.g. 100 units of energy in a given period, my effort would be better utilised in a winnable or at least influensable area - but I cannot accept that any person or persons have the right to determine laws for me, nor do I think that there is a "Right or Wrong" (there is no single reality, only different perceptions) and finally, I am comfortable that whatever I do will have causes and consequences that are fair and just according to my motives and intent, so too for all of us.

We need to accept who we are - fallible creatures with strengths and weaknesses, and act with integrity to our own truth, not what someone else says our truth should be. Integrity means to be integrated - so that our actions are authentic and consistent - fuelled by our highest intentions. As Martin Luther said: "Love God and do as you please." (I suspect he might have been a closet anarchist.)

In yoga as we passage through physical awareness into mental awareness and possibly begin to encounter and question matters spiritual, I encourage you to look no further than within, to begin to discover the Gospel according to you. Perhaps you acknowledge or even agree with my view, or maybe it irritates or angers you - that's fine - the purpose of provocation is to elicit a response. As we do in the practice of asana and pranayama we challenge the body and mind to see how it will react, inevitably learning in every interaction.

20/04/04

Surrender to Life
Last week was a bitter-sweet one for me - on Saturday I celebrated my birthday - being spoilt by friends and loved ones - the celebration tempered by the fact that my mother had passed away the previous evening and whilst we had been expecting it by virtue of recent illness, the finality of death can never really be fully planned for. Our family mourns our loss but I wanted to explore causes for celebration in her passing. Death is, after all, a consequence of life and cannot be avoided, so it's odd that we spend so much time avoiding talking about it.I could think of three reasons to celebrate: Firstly my mother has been liberated from the physical suffering that she endured for the last decade in her body. Although she always recovered (like a street fighter getting off the floor after a seemingly terminal beating), she spent a lot of time in pain and illness. Secondly, like the Irish do when they have a wake, we celebrate a honourable life as matriarch of a clan that has 5 children, 9 grandchildren and 3 great grandchildren as its legacy. Despite battling many barriers and hardships, she instilled a deep sense of wrong and right in all of us, making many sacrifices to give us the opportunities that she had never had. I am proud to have counted her amongst my friends as well as my mother. Many of us will aspire to live a life as rich in texture, sheen and resplendent in its final glory for observers to reflect on. And finally, we have cause for celebration at the reuniting of my parents - for 10 years my mother missed my father and longed to be with him again to continue a journey that began 60 years ago. When I reflect or meditate on her passing, the clearest image I have is of them together and happy - it brings a tear-chasing smile to my heart. In the context of yoga at the end of every class we have an opportunity to confront death as we lie in savasana (corpse posture). Often described as the most challenging of postures, we are called upon to surrender our physical body to inactivity in the same way that we do at death. The body is absolutely still - the only movement being that of the breath and in this posture we do not react - to thoughts, itches, muscular twitches, noises, insects or any other distractions. The challenge is to observe the body almost as an external observer would - like the soul might look down on the body as it departs. I encourage you to take each and every one of these opportunities to reflect upon the many things you have to be grateful for in your life - let us first surrender to life such that we are no longer afraid of death. Yoga offers that opportunity and we should be very grateful for it, because it is in itself a celebration of life and love. When death comes, love remains.
"Life doesn't come to you, you go to life." ~ Denise Loker

20/03/04

"In highly civilised communities like ours, the individual is constantly being attacked by conflicting interests and necessities; his individuality is constantly being assailed by the impact of other people; and in a very large large number of cases he is unable to stand up to the strain. 'Schizophrenia', which is a lovely word is an exceedingly common complaint. At the best when a man says 'I' he refers only to a transitory phenomenon. His 'I' changes as he utters the word. But - philosophy apart - it is rarer and rarer to find a man with a mind of his own and a will of his own." Sri Paramahansa Shivaji - Aleister Crowley

How many people do you know or know of, that have minds and wills of their own? People that don't alter and moderate their opinions based on the audience and what they might like to hear. People that are consistent - both with themselves and in interaction with those around them. People whose opinions are shaped by their own experience and not coloured, influenced or dictated by those who "know". People who don't try and impose dogma - in the same way that it cannot be imposed on them. Surely these are the people that should and will shape the world in? Seek them out, associate with them and work hard to be as them in a world where individuality is being stripped away from us - layer-by-layer, day-by-day. Find the consistent centre that is you and be true to it and when the difficulties arise (which they will!) then remember this (true) quote:
"It is through the perversity of human nature that the most acute agony seems to occur when you are within a fingers' breadth of full success." ~ Sri Paramahansa Shivaji - Aleister Crowley

27/02/04

“Seek and you will be troubled. Be troubled and you will be astonished. Be astonished and you will rule over all things.” ~ Gnostic Bible of Thomas

Some say the world is divided into seekers and those who are unhappy. I’m not sure which group to put myself in, other than hope that what I am experiencing is being troubled. Looking back though, I can distinguish this feeling from the meaninglessness of my “old life”. It wasn’t what I did, or who I hung out with, the material things or even the parties – it was the distinct feeling that there should be more to life than this - that was sooo uncomfortable. I don’t think I have it figured out but I am pretty sure that the more people that try (seek), the more that we share our experience and our thoughts - the better this place will be, so lets all dedicate this week to introspective exploring of the meaning of life!! Good luck out there.

“The kingdom of God isn't something that one waits for; it has no yesterday and no tomorrow, it doesn't come in a thousand years - it is an experience that takes place inside the heart; it is everywhere, it is nowhere.” ~ Friedrich Nietzsche


25/01/04

"Love of man, love of woman, love of things, love of thy neighbour, love of thy country, love of animals, love of humanity are all the love of God reflected in these things."~ Sri Aurobindo

At this time of blatant commercial exploitation of love, I thought it might be useful to consider the role and influence of love in yoga. Every time you pull your shoulder blades together, engage your abdominal lock - breathing into your chest and open your heart, you make yourself more receptive to the giving and receiving of love. So, not only are you improving circulation, strengthening the heart, cleansing the nervous system, improving the mobility of the spine and correcting postural alignment, you are also opening a veritable Pandora's box of riches - no wonder yoga keeps you young! Every ujayi breath powers the lungs which deliver oxygen to the heart which then distributes, via the blood stream, the life force to every cell in your body. The breath, which is the link between the mind and body, also delivers the physical opening of the heart back to the mind.

Like any organ or muscle, the heart is susceptible to injury and neglect - most of us have had the fortune of finding and then maybe losing love (better to have loved and lost than to never have loved at all, they say). Like any injury - heartbreak requires some careful nurturing (with no activity for a while sometimes helping) and then slow and regular remedial work before going back to a full-strength programme. The beauty is that, like a muscle, and if treated carefully, the heart comes out of the process stronger that it was before! There is always a silver lining…

A new branch of medicine, psychoneuroimmunology looks at the connection between mind and disease, an important concept in stress - which has both physical and psychological components. The ability to cope, the sense of being in charge of our lives, releases a hormone into our systems creating optimism, euphoria and a sense of well being. In such cases not only does challenge (or heartache) produce no adverse effects on our health - it can actually make us feel more vital, more fully alive.

In a powerful self-fulfilling prophecy, perceiving ourselves as victims actually makes us so. In love or falling out of it or in the absence of it, people who perceive negative events as having external causes, limited consequences and temporary timing, solve their problems and move on in life. Understand that the choices you made had consequences but don't blame yourself or others. If you don't like the consequences, make new choices.

Also, be honest with your feelings (especially the guys) and express them. Lastly, focus your attention on the good things in life - 95% of the world around you is good and beautiful - as the poet Colette once said: "What a wonderful life I've had. I only wish I had realised it sooner." These types of people are also less susceptible to disease - having much stronger immune systems. Like yoga, a positive attitude can even slow down the aging process - according to a 35year Harvard Medical study.

Forgive me if I sound melancholy at this time of Valentine but I think that too often we forget the real importance and significance of love in our lives and for that reason we think it's great to have a day that celebrates it - forcing us to remember how sweet and rare it is to have.
So… practise your yoga with an open heart at this time (and always) and be attentive and aware of the emotional aspect of the practice. Remember to dance as if no-one was watching, make love as if everyone was watching and love as though you have never been hurt (with apologies to the original author).

"A second's indiscretion or inattentiveness may bring about the ruin of treasures that have taken a lifetime to acquire. Unfailing watchfulness is the essence of yoga life." Sri Ananda Acharya

13/2/04

“Pious dogma, if allowed to flourish, will always drive magic away.” ~ Tom Robbins

The problem with control, particularly that exercised over individuals, is that it tends to strip away the creativity, the flair, the “magic” that can only arise when people are allowed to explore the boundaries. Society, politics, religion and authority seeks control through conformity and rules, rules that alter according to the discretion of those in leadership positions. What gives any of us the authority to determine what is right or wrong for others? Before you answer, think of the barbarity perpetuated in the names of peaceful souls such as Jesus, Mohammed, God, Gandhi, Mandela and the likes of, think too of the things that were absolutely “right” which were subsequently proven wrong – people lost their lives for suggesting that the earth was anything other than flat… Liberation lies deep in each one of us but it is only ourselves that can find that place, don’t let dogma – of any kind – divert you from that magic.

“(A)s long as there are willing followers, there will be exploitative leaders. (The) great mission in life (is) a personal quest to enlarge the soul, liberate the spirit, and light up the brain” Tom Robbins again – what a brilliant man!!

18/12/03

“Progress is the victory of laughter over dogma”~ Tom Robbins

In our oh-so-tightly wound and structured, civilised society that progresses on so many fronts - we seem to have lost the ability to laugh. Adults laugh a fraction of the amount that kids do, losing our inherent playful nature as we "grow up", get serious and realise that life is no laughing matter (says who? – teachers, politicians, religions, parents and pretty much anyone in authority). How ironic that so much of the progress we celebrate with serious faces are in fact ancient truths known thousands of years ago. An example of this is a recent Time magazine feature on the scientific measurement of the benefits of meditation (a practice that has been around for probably as long as wise men and women have existed). Is there really a lot more to it than having fun, laughing, loving and celebrating life? I don't think so, but I keep forgetting. So, for me, progress is remembering to laugh not just in happy moments but especially in difficult, sad and depressing times - some people think I am nuts of course, but then again maybe they're right...? Which means you should ask yourself what you're doing reading this - funny, huh?

24/10/03

“An attack is a cry for help” ~ ND Walsch

Consider for a minute how often we attack, in some way those who are “different” to us. The fact is that all of us are unique but because of our own insecurity, we associate with groupings based on similarities either physical or organizational. In our groupings we attack those who are somehow not the same as us, based on learned prejudice and beliefs without stopping to think that these are purely circumstantial – learned patterns based on where and to whom we were born, our education, religion, upbringing and environment. The ability to rise above this prejudice is not common and as a result we (correctly) deify those that do – take our very own Nelson Mandela – everything that happened to him should by rights have led him to hate, not embrace his aggressors. In some small way we have the ability to transcend these failings and in so doing be true to our true self. For the next week lets all try to be aware of any attack we are about to make in word, deed or action and think about what it tells us about our own deficiencies. To attack another is not only an affront to the other but also an affront to our own sensibilities and intelligence. Tolerance can only come from being at peace with oneself and surely that’s worth striving for?

“We tend to refer to our most barbaric and crapulous behaviour as ‘inhuman,’ whereas, in point of fact, it is exactly human, definitively and quintessentially human, since no other creature habitually indulges in comparable atrocities. This negates neither our occasional virtues nor our aesthetic triumphs, but if a being at least a little bit more than human is not waiting around the bend of time, then evolution has suffered a premature ejaculation.” ~ Tom Robbins


20/08/03

Last week whilst in Johannesburg I went to a new studio offering a different style of yoga and as the teacher was talking, offering very different interpretations on the poses and philosophies than I am familiar with, I got to thinking about all the inconsistencies inherent in yoga. “What is yoga?” I thought, “and why is it so widespread and diverse in interpretation?” Having practiced yoga in tons of studios, many countries, different styles and diverse teachers, I have been privileged to receive many inputs to this question. This input is supplemented with extensive reading of books, magazines and the web. All of this definitely doesn’t make me an expert and I still feel like I am at the infancy of learning about this fantastic science, art, exercise regime and life practice. Perhaps after a few more decades I might feel comfortable to try and answer the question but for now I offer only some opinions and views, which can be taken or left.

The diversity of opinion within yoga is probably caused by what is its beauty – openness. Yoga encapsulates all that is life - that’s a broad topic - and from its source (its name) has been interpreted and adapted over thousands of years. Even its origins are under some dispute or question with some saying that it predates and supercedes its commonly believed origin in India. Some claim that its practices stem from ancient shamanistic traditions and rites that developed around the world in South America, Africa, Siberia, India and other places. Personally I like this interpretation because it broadens the understanding of yoga beyond a set of postures and even beyond Patanjali’s eight limbs of yoga. It broadens it to a space which encompasses any mind/body activity, and possibly even mind/body/spirit activity. Pray, Fire/Rain dancing, Ayurvedic rituals, shamanistic healing, sangomas, chanting, drumming, etc etc all sit comfortably in this understanding of yoking mind and body (which is the most common definition).

That doesn’t mean that Moksha intends offering all of these things but we are certainly receptive to all of these different disciplines and encourage exploration to find what works best for you. Personally I love the physical conditioning of Ashtanga yoga, how the breathing calms, opens and expands the mind (breath is the thread that links the body and mind) and takes me to a meditative state which affords me benefits on a multi-faceted level. My entry and journey into yoga has been driven by physicality, health and fitness but I feel the benefits in diet, mental clarity and spiritual ease. Now I’ve tried many things in my life but not many have delivered that sort of array of benefits and that’s what encouraged me to start a yoga business – I was sure others would want this and it’s got to be more fulfilling than what I was doing in financial services I thought.

Of late I have been doing some financial services consulting and loving it – being in such a different place to where I was before - and although it has negatively affected my physical practice, my mental state is enormously effective and I work instead on other areas of my yoga – meditation, breathing, maintaining control over my emotions and working on my bhandas during meetings.

All of this brought me to a significant realisation which I wanted to share – yoga is not about dogma or a “right” way, it’s not about style, a diet, a teacher, a religion, a studio, a sequence, a posture, etc, it’s about you. Yoga is about optimization of oneself; it’s about being the best possible person that you are capable of being. This immediately introduces the concept of relativity into the equation, which explains why the pursuit is so open. What do I mean – well because it’s about you, there are about 6 billion different possible manifestations of its benefits – for some they might get strong or flexible and do some really tricky postures whilst quickly progressing to the 6th series – for others they may just get a little stronger or a bit more flexible, live life more comfortably, reduce their stress or increase their lung capacity. Some may change diets radically, becoming strict vegetarians, giving up smoking, refusing intoxicants and living piously whilst others may just develop a little more body awareness and an effective hangover cure. Some may give up their jobs, sell everything and go on a pilgrimage to a far away place to find themselves and others might look in the mirror at home and recognize themselves.

Personally my internalization is just that – “mine” – and I am eternally grateful for the changes that yoga has brought to my life but I still do “bad” things and don’t ever see myself as conforming to some idea of a formulaic yogi (because I don’t think there is one and anyone who does any yoga is by my definition a yogi) figure because there isn’t one. Instead of trying to explain what you should be doing or what benefits or changes you will experience, I encourage you to stop listening/looking for gurus and rather have fun, listen to yourself and witness your own unique journey. Don’t be too hard on yourself when you fail and celebrate the successes when they happen, remembering that to fail is human but not to learn is inexcusable.

29/07/03

The biggest problem facing the world today is not people dying in the streets of Calcutta, and not inflation, but spiritual deprivation... this feeling of emptiness associated with feeling seperate from God, and from our sisters and brothers on planet Earth. Loneliness is like the leprosy of the West." ~ Mother Theressa

Wow, what a comment - particularly from someone who spent much of her life living with and helping the people dying in the streets of Calcutta. With all of our advancement and materiality we have achieved much but also we seem to have succeeded in cocooning and isolating ourselves from each other - in many cases creating the lonliness Mother Theressa talked of. Whatever your concept or belief of God is, the lonliness of lack of contact from our brother and sisters is something that you can do something about. Even if you don't feel the loneliness yourself, make an effort for the next few weeks to reach out and connect with those around you. Connect with the beggar you usually ignore (that doesn't mean giving money - have a chat, engage), strike up a conversation with a store salesman, talk with your colleagues about themselves, call up someone you haven't spoken to in ages... Reach out and fill the emptiness.

27/05/03

"Listen to your feelings. Listen to your Highest thoughts. Listen to your experience. Whenever any one of these differ from what you've been told by your teachers, or read in your books, forget the words. Words are the least reliable purveyor of Truth."~ N.D. Walsch

Religious dogma is built around words and the interpretation thereof. How many scholars pore over translations in order to develop a rulebook or dictates for the congregations to live by and follow. Spirituality comes from inside, from our inner knowledge and through experience and feelings - showing us how to act and what is the right thing to do for us at that time. No other human can tell us this, let alone when it is a misinterpretation of a translated parable written for a different time. This week trust yourself and experience the truth.

22/04/03

"A hermit lived on the edge of a forest close to a small village. The villagers all thought he was a fool, for he spoke in paradoxes. His name was Jed. One day, Jed took in a stranger who was sick and nursed him back to health. In gratitude the stranger gave him a horse. When the villagers heard what had happened, they congratulated Jed.

“Jed, what good luck! What great fortune!”

“Who knows if it’s good luck?” Jed responded. “Maybe it’s bad luck.”

“Bad luck?” They laughed. “How can it possibly be that? You had no horse; now you have one. This is good luck! What a fool,” they thought,”he cannot even recognise good luck when it happens to him.”

Jed took his meagre savings and bought a saddle. Then one day, the horse escaped and ran away.

"Oh what bad luck,” the villagers said when learning what had happened. “You now have a saddle and no horse”

“Who knows if it’s bad luck? Maybe it’s good luck.” Jed responded cheerfully.

“Good luck?” They laughed. “There’s no way this is good luck. This is a tragedy for you.”

“Who knows?” Jed responded.

Several days later the horse mysteriously returned and brought with him a couple of wild horses.Jed quickly led them into a corral, and word spread that he now had three horses. The villagers rushed to see for themselves.

“What good luck!” They said to Jed. “You now have three horses. You can sell two and Keep one for yourself.”

“Who knows if it’s good luck” Jed said. “Maybe it’s bad luck that this has happened.”

“Bad luck?” they laughed, unable to hide their pity for such a simple-minded fool.

One day while attempting to ride one of the wild horses Jed was thrown and broke his leg.

“What bad luck.” the villagers said when they learned of the mishap.

“Who knows.” said Jed “Maybe it’s good luck that I broke my leg.”

A week later an invading army stormed through the village and forcibly conscripted all the men who were in good health, but they did not take Jed because he had a broken leg...."
~ John Kehoe

Well, what can I add to this other than my agreement!?

25/03/03

"If there is some aspect of creation you find you do not enjoy, bless it and simply change it. Choose again. Call forth a new reality. Think a new thought. Say a new word. Do a new thing. Do this magnificently and the rest of the world will follow you. Ask it to." ~ Conversations with God by N.D.Walsch

Thoughts, arrived at at the behest of spirit, give rise to words articulated by the mind and eventually actions manifested by the physical body. At this time of world turmoil and potential strife, do enough of us realise how much power we hold within us to create a new reality, for ourselves and so too for others. The responsibility of being creators, one and all, is that collectively we are responsible for the present. In that recognition we unlock the power to positively change the reality - what are we waiting for?

21/02/03

"Life doesn't come to you, you go to life." ~ My Mom

Simple quote today - in line with the fervour of resolutions that normally surrounds a new year. There are 100's of quotes on the subject but only one reality: if you're not busy living, you're busy dying. So lets resolve to do those things this week that we have been wishing or dreaming of - whats there to wait for!?

20/01/03

"A true leader is not the one with the most followers but one who creates most leaders." ~ Conversations With God by Neale D. Walsch

The concept of the leader as servant has developed a body of intellectual and theoretical support but it is very difficult and unusual to find it in the workplace - at least I don't come across it very often. This quote goes a step further and encourages the measurement of leadership success to be success in the process of getting those who are dependant on you to become independent. We are all leaders at some level so let's try and teach those we lead to get along without us.

17/12/02

"It should be borne in mind that there is nothing more difficult to arrange, more doubtful of success, and more dangerous to carry through than initiating changes in a state constitution. The innovator makes enemies of those who prospered under the old order, and only lukewarm support is forthcoming from those who would prosper under the new."~ Niccolo Muchiavelli

Free thought has very often banged heads with the prevailing institutional mindset (whether in religions, countries, societies or companies) - and whilst it might appear as if the institution normally wins, the truth is that major changes are invariably made by individuals. One degree of separation over decades will take a grouping to a very different place. Be the change you want - in some area that you truly believe in, why don't you rally against the popular, accepted and institutionalised mindset - in so doing changing your world and mine.

27/10/02

"We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we have started
And know the place for the first time"
~ TS Elliot

How frustrating but yet so true - the answers to all of our questions lie within us and indeed so too does divinity but the struggle and the search is to find that truth. Many of us spend our whole lives without recognising that "place".

"The irony is that most people think they have to leave where they are to get to where they want to be. And so they leave heaven in order to get to heaven and go through hell." - Neale D. Walsch

5/10/02

"What is your religion telling you? How to be a Jew? A Catholic? Or how to be a human being?" ~ Joseph Campbell

I love this quote because it is a universal failing of so many of us to lose sight of the bigger picture. Around the world and all through time wars have been waged in the name of religion by institutions that belabour the differences rather than the similarities between the numerous dogmas and religious paths - thus ensuring that those in positions of power remain so. The dogma also gives the tools to exercise influence and control over their congregants. We in turn as society cling to the surety, discipline and solid foundation offered by the rules and regulations that in large part are man-made or interpreted and very often forget the essence of what is shared by most religions - the pursuit of Godliness. Perhaps if we just tried for a week to put as much energy into being kind, friendly and sharing with those around us as we do into obeying the rules.

"If men thought of God as much as they think of the world, who would not obtain liberation?" ~ Maitri Upanishad

13/09/02

"Washing the dishes to wash the dishes. At first glance that might seem a little silly: why put so much stress on asimple thing? But that's precisely the point. The fact that I am standing there washing the bowls is a wonderous reality. I am completely myself, following my breath, conscious of my presence, and conscious of my thoughts and actions." ~ Thich Nhat Hanh

Isn't it funny how, particularly in the so-called developed or modern world, we try and avoid the menial, the repetitive and the supposedly mundane, pursuing rather the excitement of discovery and the new. In so doing we lose the many opportunities to learn more about oneself by optimising on these situations - very often, when presented with these opportunities - we see it as drudgery - something to completed as quickly and painlessly as possible. And yet we don't have to be Buddhist monks to extract this value - try it the next time you have to wash the dishes, mow the lawn, drive to work (be a bit careful with this one though), do filing, cook, clean the house or weed the garden - concentrate on a steady, rhythmic breathing and try to shut out everything else in your mind other than the breath and what you are doing - when your mind wanders (it will) bring it gently back to what you are doing. Seek not refuge but rather self by doing whatever it is meditatively and I'm sure you will agree that these tasks will become times that you eagerly anticipate...